The UmBlog

Consider this story about the founder of the Abrahamic faiths. Genesis 16:1 Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar; 2 so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.” Abram agreed to what Sarai said. 3 So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. 4 He slept with Hagar, and she conceived. from the Met A couple of things we know from later on in Genesis is that Abraham outlives Sarah and takes other concubines and has children with them. The story of Hagar and Ishmael is not direct from Sarah. It's hard to believe Sarah would volunteer her slave to be raped by her husband. In fact, it's much easier to believe Abraham got frustrated waiting on Sarah and, on his own initiative, impregnated Hagar. In fact, the relationship could have even been

Orbis books I've known about this book for a few years, but I have not been emotionally healthy enough to read it until now. I don't think I ever really began to understand the depths of white supremacy in the evangelical church until the Black Lives Matter movement started. When I used that hashtag and advocated against police lynchings and found myself not only removed from my church's opinion in general, but actively pushed back against. Michael Brown's lynching by a policeman in 2014 was the beginning of my steep slide into depression and out of the evangelical church. Somehow, I was still surprised when 80% of white evangelicals voted for an fascist racist. I was surprised by African-Americans were not. African-Americans like James Cone, who grew up in Jim Crow Arkansas, were all too familiar with white christians who did not see the paradox of going to a lynching Saturday night and a worship service Sunday morning.  The white supremacist christians did not ma

This proposal comes from the intersection of Tish Harrison Warren's article, Pro-Lifers Aren’t Hypocrites , at Christianity Today and Tori William Douglas's article, How I became radically pro-choice , on her blog, with some assistance from Andrew Yang's policy proposal of universal basic income . Here is an important quote from William Douglas's piece. The second was a quote, shared by my friend Jon, by Sister Joan Chittister, which you’ve likely read all over the internet by now. "I do not believe that just because you are opposed to abortion, that that makes you pro-life. In fact, I think in many cases, your morality is deeply lacking if all you want is a child born but not a child fed, a child educated, a child housed. And why would I think that you don't? Because you don't want any tax money to go there. That's not pro-life. That's pro-birth. We need a much broader conversation on what the morality of pro-life is." Harrison Warren&

My blog has plenty of evidence to demonstrate I am a pro-life person. My twitter account will also show I am not anti-choice, acknowledging that the mother's circumstances and decision does not need to be explained or justified to me or any other man. I'm also pro-life in that I am against the death penalty. I'm also pro-life in that I think government should offer enough aid for the flourishing of children long after they are born medically, educationally, food security, and healthy living conditions ...sort of like "life, liberty, and the pursuit of happiness." Certainly getting rid of lead paint had a tremendous positive impact in the lives of a generation and likely led to the dramatic drop in crime in the 90's instead of the racially biased stop and frisk. But now we have a greater risk, climate change. The build up of CO2 in our atmosphere is directly correlated to the burning of hydrocarbons , basically compressed forests from ages past, and slash an

Amazon link One reaction to a transgender person in my former fundagelical approach to the world is to believe such a person is deceived by the devil if not fully cooperating with Satan. In fact, it is such a demonic act that one should not even participate in using the person's new name. The observational, scientific understanding of sex, gender, genitalia, and brain structure are not yet allowed to disagree with Moses's binary assertion that in the beginning God created them male and female. Compassion is not allowed to overrule bronze age judgments, the very issue Jesus fought against in his interactions with his contemporary Bible-thumpers. Experience forces us to reconsider the primacy of scripture. For Jesus, it was an encounter with a Gentile woman . For Peter it was a dream about eating non-kosher food. For me it was the coming out of a family member. For Jonathan Williams, it was his dad, a successful leader of a large fundagelical church planting organization,