QUALIFICATIONS AND DUTIES OF A PASTOR

i came across this last night online but without attribution. It
sounded like the voice of Wilmington's Guide to the Bible, but i
didn't find this in there. anyone know where this is from? it's very
interesting and provokes MY thinking.

I.DEFINITION OF TERMS
A. PASTOR, BISHOP, AND ELDER ALL REFER TO THE SAME OFFICE
1. Titus 1:5&7 show the offices of Elder and Bishop are the same
2. Acts 20:17&28 show the offices of Elder, Pastor, and Bishop are the same.
3. In Acts 20: 17 Paul is speaking to the ELDERS of the church at Ephesus
4. In Acts 20:28 he tells them to "Take heed therefore unto
yourselves, and to all the flock, over the which the Holy Ghost hath
made you overseers(BISHOPS), to feed(PASTOR) the church of God, which
he hath purchased with his own blood."
5. The Gk. word "episkopos" (Acts 20:28) is translated overseer or bishop.
6. The Gk. word "poimaino" (Acts 20:28) is translated feed, shepherd, or pastor.
7. 1Pet 5:1-2 "The ELDERS which are among you I exhort, Feed(PASTOR)
the flock of God which is among you, taking the oversight(BISHOPRIC)
thereof,"

B. EACH TERM REFERS TO A DIFFERENT ASPECT OF THE OFFICE
1. ELDER refers to the character of the office - one of spiritual
maturity(Titus1:5-9)
2. BISHOP refers to the function of this office as an overseer (ITim.3:4-5)
3. PASTOR refers to the attitude of this office as a shepherd lovingly
protecting the flock (Acts 20:28&32)

II.QUALIFICATIONS OF A PASTOR
Titus 1:5-9
1Timothy 3:1-7

III.THE PASTOR SHOULD BE AN EXAMPLE
1. 1Timothy 4:12 says "…BE THOU AN EXAMPLE…"
2. Most Christians don't understand doctrine and Christian living without help.
3. Acts 8:30-31 "And Philip ran thither to him, and heard him read the
prophet Esaias, and said, UNDERSTANDEST thou what thou readest? And he
said, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? And he desired
Philip that he would come up and sit with him."

IV.THE PASTOR SHOULD TEACH (Inform)
1. 1Tim 3:2 "A bishop then must be… …apt to teach;"
2. 2Tim 2:2 "And the things that thou hast heard of me among many
witnesses, the same commit thou to faithful men, who shall be able to
teach others also."

V.THE PASTOR SHOULD PREACH (Apply the Word)
2Tim 4:2 "PREACH THE WORD; be instant in season, out of season;
reprove, rebuke, exhort with all longsuffering and doctrine."

VI.THE PASTOR SHOULD PRAY FOR HIS PEOPLE
1. Acts 6:4 "But we will give ourselves continually to prayer, and to
the ministry of the word."
2. Rom 1:9 "For God is my witness, whom I serve with my spirit in the
gospel of his Son, that without ceasing I make mention of you always
in my prayers;"
3. James 5:14 "Is any sick among you? let him call for the ELDERS of
the church; and LET THEM PRAY OVER HIM, anointing him with oil in the
name of the Lord:"
3. 1Sam 12:23 "Moreover as for me, God forbid that I should sin
against the Lord in ceasing to pray for you: but I will teach you the
good and the right way."

VII.THE PASTOR SHOULD LEAD THE CHURCH
1. 1Tim 5:17 (KJV) "Let the ELDERS that RULE WELL be counted worthy of
double honour, especially they who labour in the word and doctrine."
2. Hebrews 13:7 (KJV) "Remember them which have the RULE OVER YOU, WHO
HAVE SPOKEN unto you THE WORD OF GOD: whose faith follow, considering
the end of their conversation."
3. Hebrews 13:17 (KJV) "Obey them that have the rule over you, and
submit yourselves: for they watch for your souls, as they that must
give account, that they may do it with joy, and not with grief: for
that is unprofitable for you."
4. 1Pet 5:1-4 (KJV) "The elders which are among you I exhort, who am
also an elder, and a witness of the sufferings of Christ, and also a
partaker of the glory that shall be revealed: Feed the flock of God
which is among you, TAKING THE OVERSIGHT THEREOF not by constraint,
but willingly; not for filthy lucre, but of a ready mind; NEITHER AS
BEING LORDS OVER GOD'S HERITAGE, BUT BEING ENSAMPLES TO THE FLOCK. And
when the chief Shepherd shall appear, ye shall receive a crown of
glory that fadeth not away."

5. Lessons from 1Pet.5:1-4
a. Preachers are not to take a pastorate for money, but willingly.
b. They are not to rule "as being lords over God's heritage, but being
examples to the flock."
c. In other words, they are to rule not haughtily and not according to
their own will, but they are to rule the people in love, with
prayerful care, exhorting as undershepherds who look for the coming of
the Chief Shepherd.
d. They should know the sheep do not belong to them but to the Lord.
e. They should rule only in the Lord's name and in His power.
f. If God doesn't give the hearts of the people to the Pastor then he
can't lead.
g. He can't rule in the scriptural sense unless the Lord gives him influence.
h. It is similar to the rule of a father over his children. He cannot
rule by virtue of a whip, for at a certain age the child would rebel.
i. A father rules by virtue of his wisdom and the fact that he is fit to rule.

VIII.PASTORAL STAFF

A. PLURALITY OF ELDERS OR PASTORS IN THE NEW TESTAMENT
The New Testament pattern is to have a senior pastor and several
assistant pastors. An example of this is the church at Ephesus, where
there was a plurality of pastors but there was always a single
individual in charge. When Paul was there, he was in charge, when he
was away he would leave Timothy in charge. 1Timothy 1:3 says "As I
besought thee to abide still at Ephesus, when I went into Macedonia,
that thou mightest charge some that they teach no other doctrine,"

B. PITFALLS OF NOT HAVING A SENIOR PASTOR
In Dr. H. A. Ironside's book "Short History of the Brethren Movement"
he points out the splits, divisions, and lack of soul winning that has
come out of the Plymouth Brethren movement due to their unscriptural
teachings against full-time pastors and their unscriptural teachings
against churches having a single pastor in charge of a church.

Comments

J. Guy Muse said…
I would agree that the NT seems to teach a PLURALITY OF elders/pastors. However I do NOT agree that the NT pattern is to have a senior pastor and several
assistant pastors. The example is given as Ephesus, where
there was, yes, a plurality of elders but where does it say there was one single individual in charge? The 1Tim1:3 passage does not say that Timothy was "in charge", it just charges him with an apostolic responsibility on behalf of Paul who was not present. Timothy was a co-laborer of Paul, not a senior pastor.

One other thing that has often intrigued me is why none of Paul's letters to the churches he founded are addressed to leadership? All of them are addressed to the "saints", the church in the city of Ephesus, Corinth, etc. Is it not because ALL OF US are charged with the duties of ministry and not just the elders/pastors? Paul is speaking clearly to the churches, and churches are made up of ALL of us, not just the leadership.
John Umland said…
thanks Guy for your input. the pastoral epistles seem to address pastoral issues. if you want to push the title from senior pastor to someone with apostolic responsibility, that's fine but i'm not seeing the difference. does your simple church network appoint/recognize/designate elders? who appoints them? bishops? please don't read me as sarcastic or patronizing, i'm very interested. maybe you could develop something at your blog. just leave me a link here, if you'd be so kind. the blog i linked to in the next post has some great potential regarding church leadership. he recommends a book on eldership, which i need to read when i get the money to buy it.
God is good
jpu
J. Guy Muse said…
Hi John,

Thanks for the response to my comments on your two interesting posts today. With the Guayaquil house churches, we don't appoint anyone to any church leadership position (elders, bishops, etc.) Our role as missionaries is to pray the Lord of the Harvest to send us laborers. Those He sends we train as church planters. The church planters go out and in/disciple new believers and begin meeting with them. Some of the house churches will name a pastor, others don't. Leadership is a shared amongst those who
have been gifted in various areas. Usually one or more people will be looked to as leaders and will function as elder/pastors, but rarely are they appointed as "pastor" or any other title. We do believe and teach the functions of the five-fold ministry described in Ephesians 4 but none of us go by the titles of
apostle, prophet, evangelist, pastor (some do), or even teacher--these are role functions, not titles.

I did one post that got a little bit into this subject, you might want to click and give it a read: http://guymuse.blogspot.com/2006/04/dialogue-with-visiting-
volunteer.html

Thanks John for the good dialogue on this subject. I am not as firmly fixed in my thoughts on this whole subject as it might be coming across. We are still
very much learners and are constantly seeking to further understand what the NT has to say about all matters of ecclesiology.
Anonymous said…
I try to think of it this way, Elder/Bishop is a title/office as is Deacon. Teaching, prophesying, evangelizing,pastoring, are spiritual gifts.
Elders/Deacons should have certain spiritual gifts, they are listed in the qualifications. But there is no spiritual gift of Eldering or Deaconing.

The New Testament does not identify the office of pastor nor does it recognize a single man in charge although James is seen as a leader of the leaders in the Jerusaleum church.

Another way to think of it is that although Elders are to be men only who to be qualified must have certain spiritual gifts such as teaching, there is no scriptural prohibition against a woman having the spiritual gift of teaching or prophesying or "pastoring", i.e., shepherding.

Lots of great preachers who are completely unqualified to hold the office of Elder.

Try not to read tradition into the scripture or make the scripture fit tradition.
John Umland said…

Great thoughts. Thanks for your input. I don't disagree.
God is love
jpu

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