2 Kings 2:23-24 He went up from there to Bethel, and while he was going up on the way, some small boys came out of the city and jeered at him, saying, “Go up, you baldhead! Go up, you baldhead!” And he turned around, and when he saw them, he cursed them in the name of the Lord. And two she-bears came out of the woods and tore forty-two of the boys. (ESV)In my religious tribe, American Christian fundagelicalism, I never read any criticisms of Elisha in the commentaries I read, or the websites offering answers to hard questions. Google's front page hits to the topic of Elisha and the bears will offer defenses of Elisha and God in this story. The defenses are along the lines of, God was defending his prophet from a gang of (idol worshipping) young men who wanted to kill him.
Luke 4:27-30 And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But passing through their midst, he went away.Jesus didn't curse anyone. Even as he hung on the cross, a victim of a lynch mob, his request in the name of God the Father was for them to be forgiven.
Elisha was wrong. God is not named as the agent who instigated the bears. There is a correlation, but not a causation established between the curse and the mauling. Sometimes, random things happen, that build up one's reputation. If two bears come out on a mob of 50-60 people and everyone scatters, there's a good chance Elisha is not one of the mauled. He's still a bad example.
However, he's viewed as a positive example in this story by many. He's the underdog in the story. The old guy against the mob of young bullies. They have their numbers but he has God on his side. Elisha uses his direct connection to God to cause disproportionate pain on his opponents. God is cool with that.
But Jesus's example is completely different from Elisha's. Jesus goes around telling people to turn the other cheek when someone strikes you. Jesus tells people to love their enemies and not curse them. Jesus is the full revelation of God, not Elisha. Elisha is another messed-up human being with anger issues yet still used by God. Elisha's story of the confrontation with the youths is a story of failure, not of blessing and success. Meeting violence with greater violence is not the way of Jesus.
In the past couple weeks, the militarily superior Israeli Defense Force has received under 40 casualties while delivering 20 fold more in return, not just guerrillas either, but mothers and children, graphic link. This is the way of Elisha. This is not the way of Jesus. And I'm deeply disturbed, but not surprised, that many leaders in my religious tribe of fundagelicals think Jesus supports Israel's abuse of power.
What if the way to lasting peace is the way of forgiveness and generosity? The way of vindictive, overwhelming force only sets up the next outbreak, see Germany after World War 1. The way of open handed generosity to enemies leads to mutual prosperity, see Japan and Germany after World War 2. The way of Jesus is of forgiveness and generosity.
For more thoughts on Gaza and Israel check out these links.
The only two sides of any human conflict for Christians who love their enemies by Morgan Guyton.
Israel, Gaza and the Fatal Spirit of Versailles by Juan Cole