In response to Ben's letter to Jesus.
Dude You are whining. Stop it. Grow up. Man up. You made your bed, now you are laying in it. Sorry it sucks. You shouldn't be disappointed that your utopian view of the church didn't pan out. It's not the view in the Bible anyway. See James 3:1
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Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. ESV
Is James being prescriptive or descriptive? I think the greater judgment is to be expected regardless. You betrayed the trust of dozens of people who gave you their money as a gift unto God. You aren't a chief sheep. You were their under-shepherd and took advantage of one of the sheep. You aren't safe to the flock bro. You turned wolfy. Your hunger was more important than your flock.
Jesus spoke about this in Matthew 7:15 Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. ESV
The ESV study note points out "Maintaining the earlier balance of not judging (vv. 1–5) yet not being naively accepting (v. 6), Jesus teaches his disciples that they must be wisely discerning when professed prophets come into their midst. The life of the prophet and the results of his influence on others are the fruits that will indicate whether or not his message is consistent with the kingdom life of righteousness. fire. The only thing bad trees are good for is firewood, a striking metaphor of the future judgment for false prophets"
But back to James 3:1 . John Gill writes loquaciously but it's all good regarding this verse.
My brethren, be not many masters The apostle having dispatched the subject of faith and good works, which constitute the pure and undefiled religion mentioned in ( James 1:27 ) which gave rise to this discourse, he proceeds to consider the evidence of a religious man, suggested in ( James 1:26 ) who is one that bridles the tongue; and enters into an account of the use and abuse of the tongue: and which is introduced by this exhortation; and which seems to be opposed to an affectation among the Jews, to whom James writes, of being called "Rabbi, Rabbi", or "Mori, Mori", master, master, condemned by Christ, ( Matthew 23:8, Matthew 23:10 ) . The words may be rendered, "be not many teachers"; or be not fond, and forward, and ambitious of being preachers of the word, but rather choose to be hearers of it, agreeably to the advice in ( James 1:19 ) , "be swift to hear, slow to speak"; not but that the office of a teacher is a good work, and a very desirable one; and spiritual gifts, qualifying for it, are to be coveted with a view to the glory of God, and the good of souls; and to have many teachers is a blessing to the churches of Christ and a large number of them is often not only proper, but absolutely necessary: but then this office should not be entered upon without suitable gifts, a divine mission, and a regular call by a church; and when entered into, should not be performed in a magisterial way, as lords over God's heritage, and as claiming a dominion over the faith of men, but as helpers of their joy, peace, and comfort; nor according to the commandments of men, but according to the oracles of God. Or it may be, this exhortation may have respect to censorious persons, rigid and severe reprovers of others, who take upon them, in a haughty manner, to charge and rebuke others for their faults; reproof for sin ought to be given; sin should not be suffered upon the brethren; to reprove is not blameworthy, but commendable, when it is done in a right manner, with a good spirit, and to a good end: in case of private offences, it should be privately given, and for public ones, men should be rebuked before all; but then this ought to be done in a gentle manner, and in a spirit of meekness; and when it is a clear case, and plain matter of fact, and which ought not to be exaggerated and aggravated; mole hills are not to be made mountains of, or a man be made an offender for a word, or a matter of human frailty; and reproof should be given by persons not guilty of the same, or worse crimes, themselves, and always with a good end; not to screen and cover their own vices, or to be thought more holy and religious than others, or to satisfy a
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revengeful spirit, but for the glory of God, and the restoring of the person that has
sinned. Knowing that we shall receive the greater condemnation: should men enter into the office of teaching others without a call, or perform it negligently, or live not according to the doctrine they teach others, such would be judged out of their
own mouths, and by their own words, and their condemnation would be aggravated; and should men judge rash judgment, they themselves will be judged at a higher tribunal; and should they be too censorious, and bear too hard on others, they will have judgment without mercy.Can your gifts still be used by God? Certainly. Perhaps in a venue you never thought of, like the
end of Robert Duvall's movie, The Apostle, 1997. Your sin has closed one door, but God is very creative.
God is good (which is why he forgives you as do many in your offended spiritual family)